That which makes you different from everyone else is your personality. (Identical twins may look exactly alike but their personalities will differ.) Peter, Paul, and the apostles, are worth considering briefly. They were men who would greatly influence the course of history and had very different personalities.
If you remember, Peter was a fisherman who walked away from the family business to follow Jesus. For three years he learned from the Master. Probably not educated, he still had a great understanding of the Scriptures. (Check his Pentecost message in Acts 2.) He was quick to proclaim Jesus as the "Christ, son of the living God." (Matthew 16:16) He spoke when he probably should have kept quiet on the Mount of Transfiguration (Matthew 17:1-6). People have said he was impetuous. Then, at the crucifixion he denies he knows Jesus — three times. And yet, he seeks, and receives forgiveness and becomes a primary leader of the new social network boldly proclaiming the Gospel on Pentecost. He travels the empire proclaiming the message eventually residing in Rome where he is finally executed with his wife and others.
Paul, if you recall, was a well educated man. He studied with the Pharisee, Gameliel. He was passionate about his Jewish faith. He wasn't satisfied just to see the Christians in Jerusalem persecuted and eradicated (Acts 8:3). He asked for letters that gave him permission to pursue the Christians into the Diaspora (those areas outside of Israel where Jews lived) (Acts 9:1, 2). He watched and guarded the cloaks of those who stoned Stephen, the first martyr of the church. He was persistent, passionate and committed. He would destroy this new sect. With his heart made up and with full authority he headed for Damascus. A lightning bolt, a voice, and he was changed. The things that made him a good Pharisee became the things that made him a great apostle. His persistence became 3 missionary journeys. His passion focused on "the way, the truth, and the life." The world needed to know this good news and he would see that they did. Painfully hard at times (1 Cor.) he was yet compassionate and pastoral when we consider his letters to Timothy.
You are not Peter and you are not Paul. And you should not be. You are unique. No one in the world is quite like you both in appearance and in personality. You were created by God in a certain way for a certain purpose. We are all made in the image of God and yet each of us is different. Personality is just one of the ways in which we differ from one another. A short search on the web brings all kinds of definitions and tests. While you can’t trust everything you read, I recommend you try a test or two. They may indicate something about your personality type you hadn't seen before. These are imperfect methods and not definitive but tools that can be useful when well used.
Though personality tends to be consistent throughout our lives, we can modify, I believe, some of the traits. If considered an introvert it is possible to learn how to be more social and effective in social settings. If I am a “glass half-empty” type person I can begin to see the “half-full” glass. If I am the strong, silent type I can learn to become more sensitive and talkative. You may remain more comfortable in your original “package” but to serve God’s people better it may be necessary to adjust and reshape some “natural” tendencies.
If you are an introvert and want to work on becoming more outgoing, you can do so. You can interact and meet new people bringing them into our relationships. While some people may look at you and think you are really outgoing, you will probably have times when it is necessary to get alone and just be by yourself. Personal time becomes very important. You need that time to keep a sense of balance in your life. For the extravert just the opposite happens. You may love being with people and can’t think of anywhere else you would want to be. An extravert is great at attracting people and getting people to know one another. It is important, though, for you to work harder at getting time alone with God and being quiet in front of the Creator. Begin to practice listening to people and being quiet and still. Even if this is mastered you will still need to be among people sometimes just because it is innate to your personality and is where you find strength.
For your journal
• What are some of your personality traits? If you took one or more of the tests include the results. Ask some close friends what they think your traits are and include them in your list.
• Explain which and why certain traits you may or may not have helped you as you walk into your leadership.
• Write out (and ask someone to hold you accountable) one thing you are going to do to try and modify a trait that needs to be changed.
Thursday, April 14, 2011
Tuesday, March 1, 2011
LEADERSHIP DEFINED
You have picked up this book thinking that maybe you are a leader. Or you want to be a leader and need to learn how. The first thing we should probably do is define our term—leader.
We say a leader is one who leads. This simple definition implies a capacity to lead, that someone is following, and that there is some direction of purpose (not necessarily good or bad) the leader has in mind. Good leadership is a great blessing to the nation, the family, the business, or the church.
Does secular leadership and Christian leadership differ? Certainly if we look at 1 Timothy 3:1-7 we see that one of the keys of Christian leadership is good character.
1 Timothy 3:1-7 ( ESV )
The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
A Christian leader ought to reflect God’s character since he is the one that is served. The incarnate Christ has come to earth and inhabited his people. This, because of our very nature, makes us different from leaders in the secular world.
The Christian leader is first a follower then a leader. By definition a Christian is one who follows Christ (the root of the word is “little Christ”). It is only after following the one we call Jesus that we are able to lead anyone else.
Christian leaders are agents of change. We do not just want to see things happen we want to see peoples lives changed. We want to see lightness brought into a dark kingdom. We want to see the very nature of society changed. We focus on serving rather than demanding. We want to see babies become young men who become older men able to continue the teaching process.
The Christian leader is more concerned about equipping the people they lead than in building themselves a kingdom.
We say a leader is one who leads. This simple definition implies a capacity to lead, that someone is following, and that there is some direction of purpose (not necessarily good or bad) the leader has in mind. Good leadership is a great blessing to the nation, the family, the business, or the church.
Does secular leadership and Christian leadership differ? Certainly if we look at 1 Timothy 3:1-7 we see that one of the keys of Christian leadership is good character.
1 Timothy 3:1-7 ( ESV )
The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
A Christian leader ought to reflect God’s character since he is the one that is served. The incarnate Christ has come to earth and inhabited his people. This, because of our very nature, makes us different from leaders in the secular world.
The Christian leader is first a follower then a leader. By definition a Christian is one who follows Christ (the root of the word is “little Christ”). It is only after following the one we call Jesus that we are able to lead anyone else.
Christian leaders are agents of change. We do not just want to see things happen we want to see peoples lives changed. We want to see lightness brought into a dark kingdom. We want to see the very nature of society changed. We focus on serving rather than demanding. We want to see babies become young men who become older men able to continue the teaching process.
The Christian leader is more concerned about equipping the people they lead than in building themselves a kingdom.
Thursday, December 2, 2010
THE FOUNDATION
Before we look at becoming leaders we ought to do some study on what a leader is and does. The world — business, political, church, and society — has many different types of leaders. Because we are focused on the Christian church we need to be looking at only one leader to find the foundation for what we are about. His name was Jesus. The Bible contains many references to him and we want to look at these before we begin looking at ourselves. As you work through this book some of these “pictures” will be repeated.
In Psalm 23 we find a description of a shepherd from the Old Testament. As we look at this Psalm we find that the Chief Shepherd has some responsibilities.
Psalms 23:1-6 ( NIV )
1The LORD is my shepherd, I shall not be in want.
2He makes me lie down in green pastures,
he leads me beside quiet waters,
3he restores my soul.
He guides me in paths of righteousness
for his name’s sake.
4Even though I walk
through the valley of the shadow of death,£
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6Surely goodness and love will follow me
all the days of my life,
and I will dwell in the house of the LORD
forever.
The shepherd here gives the sheep security, provision, rest/restoration, leadership, and protection. The shepherd provides an environment that is safe but not challenging. In all of his care for the sheep, the sheep still go through the “valley of the shadow of death,” they still experience discipline (“your rod and your staff comfort me”). They are found “in the presence of their enemies.”
The key for us is the love that the shepherd has for his sheep. Jesus is the Good Shepherd and we are his sheep. The pastoral scene of the shepherd and his sheep is reflected in many places in the New Testament (Mt 25:32; Mk 14:27; Jn 10:11)
In Peter 5:1-5 the shepherd motif continues.
1 Peter 5:1-5 ( ESV )
So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight,£ not under compulsion, but willingly, as God would have you;£ not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
Peter is addressing the “elders” in the church. These are the primary leaders of the local congregation. (We will speak of them later.) Peter uses the image of the shepherd to pass on instruction to the elders of the church. Function as a shepherd. Do this willingly and watch out for them, which means not to focus on them but to keep your eyes moving around them to protect them from the enemy. This is done by example and not forcefully.
Now he gives instructions to younger “shepherds” and tells them to be humble toward one another. We, as youngers, are to submit to the shepherds over us. (not blind obedience as we will see later.) It is interesting here that we are both the sheep and the shepherd, depending on our relationship with another person.
Again in John 10: 11-18 we find more information about what it means to be a shepherd in the church (a leader by any other name).
John 10:11-18 ( ESV )
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
This passage of God’s Word starts out pretty extreme. Yes, it is referring to Jesus but there is a model that is found here for leaders in general. The sheep are most important. He knows them by name and he cares for them. Leadership (shepherding) is not something that can be done from some ivory tower. We need to know our sheep—those we are responsible for and for whom we care.
The early church used the term sheepdogs to refer to church pastors. This did honor to the Lord as shepherd and the “sheepdogs” as his servants. We certainly need to understand that we are not the CHIEF Shepherd or the Lord or God. Our task though is not quite the same as a sheepdogs. We are undershepherds. Leaders who take our authority and service from the Chief Shepherd. We must always remember that each person we care for only has one God and he is not us. The thing that using “sheepdog” does is keep us humble. It helps us to keep our eyes on the true shepherd and to point our “sheep” to the true shepherd.
As we finish this chapter we need to understand that some of us are called to be pastors in a more formal or traditional way according to our gifting. That does not mean that the rest of us don’t have a responsibility to care for each other. As we read through the New Testament we find over and over the term “one another.” Regardless of your position God has called you and me to care for each other.
In Psalm 23 we find a description of a shepherd from the Old Testament. As we look at this Psalm we find that the Chief Shepherd has some responsibilities.
Psalms 23:1-6 ( NIV )
1The LORD is my shepherd, I shall not be in want.
2He makes me lie down in green pastures,
he leads me beside quiet waters,
3he restores my soul.
He guides me in paths of righteousness
for his name’s sake.
4Even though I walk
through the valley of the shadow of death,£
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6Surely goodness and love will follow me
all the days of my life,
and I will dwell in the house of the LORD
forever.
The shepherd here gives the sheep security, provision, rest/restoration, leadership, and protection. The shepherd provides an environment that is safe but not challenging. In all of his care for the sheep, the sheep still go through the “valley of the shadow of death,” they still experience discipline (“your rod and your staff comfort me”). They are found “in the presence of their enemies.”
The key for us is the love that the shepherd has for his sheep. Jesus is the Good Shepherd and we are his sheep. The pastoral scene of the shepherd and his sheep is reflected in many places in the New Testament (Mt 25:32; Mk 14:27; Jn 10:11)
In Peter 5:1-5 the shepherd motif continues.
1 Peter 5:1-5 ( ESV )
So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight,£ not under compulsion, but willingly, as God would have you;£ not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
Peter is addressing the “elders” in the church. These are the primary leaders of the local congregation. (We will speak of them later.) Peter uses the image of the shepherd to pass on instruction to the elders of the church. Function as a shepherd. Do this willingly and watch out for them, which means not to focus on them but to keep your eyes moving around them to protect them from the enemy. This is done by example and not forcefully.
Now he gives instructions to younger “shepherds” and tells them to be humble toward one another. We, as youngers, are to submit to the shepherds over us. (not blind obedience as we will see later.) It is interesting here that we are both the sheep and the shepherd, depending on our relationship with another person.
Again in John 10: 11-18 we find more information about what it means to be a shepherd in the church (a leader by any other name).
John 10:11-18 ( ESV )
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
This passage of God’s Word starts out pretty extreme. Yes, it is referring to Jesus but there is a model that is found here for leaders in general. The sheep are most important. He knows them by name and he cares for them. Leadership (shepherding) is not something that can be done from some ivory tower. We need to know our sheep—those we are responsible for and for whom we care.
The early church used the term sheepdogs to refer to church pastors. This did honor to the Lord as shepherd and the “sheepdogs” as his servants. We certainly need to understand that we are not the CHIEF Shepherd or the Lord or God. Our task though is not quite the same as a sheepdogs. We are undershepherds. Leaders who take our authority and service from the Chief Shepherd. We must always remember that each person we care for only has one God and he is not us. The thing that using “sheepdog” does is keep us humble. It helps us to keep our eyes on the true shepherd and to point our “sheep” to the true shepherd.
As we finish this chapter we need to understand that some of us are called to be pastors in a more formal or traditional way according to our gifting. That does not mean that the rest of us don’t have a responsibility to care for each other. As we read through the New Testament we find over and over the term “one another.” Regardless of your position God has called you and me to care for each other.
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